All friendship dating

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Contemporary accounts of friendship differ on whether family members, in particular one’s children before they become adults, can be friends.

Most philosophers think not, understanding friendship to be essentially a relationship among equals; yet some philosophers (such as Friedman 1989; Rorty 1986/1993; Badhwar 1987) explicitly intend their accounts of friendship to include parent-child relationships, perhaps through the influence of the historical notion of .

There is an apparent tension here between the idea that friendship essentially involves being concerned for your friend for his sake and the idea of pleasure and utility friendships: how can you be concerned for him for his sake if you do that only because of the pleasure or utility you get out of it?

If you benefit your friend because, ultimately, of the benefits you receive, it would seem that you do not properly love your friend for his sake, and so your relationship is not fully one of friendship after all.

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Given this centrality, important questions arise concerning the justification of friendship and, in this context, whether it is permissible to “trade up” when someone new comes along, as well as concerning the possibility of reconciling the demands of friendship with the demands of morality in cases in which the two seem to conflict.

Friendship essentially involves a distinctive kind of concern for your friend, a concern which might reasonably be understood as a kind of love.

Nonetheless, questions can be raised about precisely how to distinguish romantic relationships, grounded in , insofar as each involves significant interactions between the involved parties that stem from a kind of reciprocal love that is responsive to merit.

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